As the Sun grows warmer, so life begins to show through the soil. Small signs at first – the daffodils and crocuses – then more green as the bluebells and wood anemones spread through the woodland. Plants are seen by some as inanimate greenery with no actual feelings and life force. But Druids see life in all living things, from rocks and stones, to rivers and springs, plants and trees – all life is sacred.
Have you ever thought about how you recognise the beginning of Spring? Is it the plant life? The weather? How does a plant know when it is time to grow? The Spring Equinox falls on the 19th, 20th, or 21st of March each year. But a plant cannot tell the time or see a calendar. Yet it knows. If it has senses, then it has consciousness, if it has consciousness then it is more than an inanimate life form. So it is the return of life to the Earth that is celebrated at Alban Eilir, the time of balance.
One of the inner mysteries of Druidry is the Druid’s egg. Life-giving, it is the egg protected by the hare, which is the symbol of Alban Eilir – still celebrated by the giving of Easter eggs by the Easter bunny.
Deeper into Alban Eilir
Winter sometimes seems so long, that we could be forgiven for wondering whether Spring will ever return. But the Goddess of Spring is merely sleeping through the darkness of Winter, and while she stirs at Imbolc, she is truly awake by the time of the Spring Equinox.
The forces of light are equally balanced with the forces of darkness at this time, but light is on the increase – and will reach its apogee at the Summer Solstice three months later.
The symbolic plant of the Equinox in Druidry is the trefoil or shamrock, which is also customarily worn on St. Patrick’s Day, 17th March – almost at the time of the Spring Equinox. The usual explanation for the use of the shamrock is that St Patrick once used its three-leaved shape to illustrate the doctrine of the Trinity, but in fact shamrock is probably the national emblem of Ireland because of its earlier Druidic associations, and it is seen by some authorities as a survival of the trignetra, a Christianised wheel or sun symbol.
Spring Equinox ~ Alban Eilir ~ Order of Bards, Ovates and Druids
by Julie
23 hours ago
Link to this article in its fullness
As the Sun grows warmer, so life begins to show through the soil. Small signs at first – the daffodils and crocuses – then more green as the bluebells and wood anemones spread through the woodland. Plants are seen by some as inanimate greenery with no actual feelings and life force. But Druids see life in all living things, from rocks and stones, to rivers and springs, plants and trees – all life is sacred.
Have you ever thought about how you recognise the beginning of Spring? Is it the plant life? The weather? How does a plant know when it is time to grow? The Spring Equinox falls on the 19th, 20th, or 21st of March each year. But a plant cannot tell the time or see a calendar. Yet it knows. If it has senses, then it has consciousness, if it has consciousness then it is more than an inanimate life form. So it is the return of life to the Earth that is celebrated at Alban Eilir, the time of balance.
One of the inner mysteries of Druidry is the Druid’s egg. Life-giving, it is the egg protected by the hare, which is the symbol of Alban Eilir – still celebrated by the giving of Easter eggs by the Easter bunny.
Deeper into Alban Eilir
Winter sometimes seems so long, that we could be forgiven for wondering whether Spring will ever return. But the Goddess of Spring is merely sleeping through the darkness of Winter, and while she stirs at Imbolc, she is truly awake by the time of the Spring Equinox.
The forces of light are equally balanced with the forces of darkness at this time, but light is on the increase – and will reach its apogee at the Summer Solstice three months later.
The symbolic plant of the Equinox in Druidry is the trefoil or shamrock, which is also customarily worn on St. Patrick’s Day, 17th March – almost at the time of the Spring Equinox. The usual explanation for the use of the shamrock is that St Patrick once used its three-leaved shape to illustrate the doctrine of the Trinity, but in fact shamrock is probably the national emblem of Ireland because of its earlier Druidic associations, and it is seen by some authorities as a survival of the trignetra, a Christianised wheel or sun symbol.
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